Holy moly, JUUL is Remarkably Evil™

I knew about some of this (like the JUUL school presentations—which, as a former teacher and admin, struck me as a stunning professional dereliction that somehow managed to dwarf the enormous amoral grossness of JUUL’s marketing department; well done, fellow educators!), but other bits (like the nicotine salts) were news to me.

An elucidating 3mins. Watch.

The Far-from-Obligatory Annual Award Eligibility Post

It’s that time of year again. If you’re the kinda person that nominates stories for the Hugo, Nebula, etc. Awards, I’ve got exactly one qualifying story for you to consider this year:

“All Hail the Pizza King and Bless His Reign Eternal” (F&SF, July/Aug 2020)

(review, review, review)

If you are a person who might nominate stuff and need a copy, I can send you a PDF. Contact me.

Incidentally, I loved that art so much that I contact the artist (Alan M Clark) and bought the original charcoal-on-paper drawing that was the source. It’s amaaaaaazing! The original is 16″x20″. A 5″x8″ magazine cover cannot do it justice. Such a treat to have on my wall.

Don’t wanna get into why I’m reading up on Little “Saint” Hugh of Lincoln Today…

… but for those looking for insights into why the Defeated PotUS is obsessed with an absolutely anti-factual narrative of a rigged election, this is worthy reading, especially the “Royal Intervention” sub-section:

The difficulty remains as to why King Henry and his servant John of Lexington would have believed the accusations in the first place. … While the decision to act belonged to the King, Langmuir believes that he was weak and easily manipulated by Lexington. Langmuir says Henry III has been described as; “a suspicious person who flung charges of treason recklessly, [who] was credulous and poor in judgment, and often appeared like a petulant child. When to these qualities we add his addiction to touring the shrines of England, it becomes easier to understand why he acted as he did…” Langmuir therefore concludes that Lexington “incited the weakly credulous Henry III to give the ritual murder fantasy the blessing of royal authority”. Jacobs on the other hand sees the financial benefits that Henry received as a major factor, conscious or unconscious, in his decision to mass arrest and execute Jews. As noted above, he had mortgaged his income from the Jews to Richard of Cornwall, but was still entitled to the property of any Jew executed, adding that Henry, “like most weak princes, was cruel to the Jews”.

Anti-Jewish woodcut depicting  blood libel child murder
[Popular Anti-Jewish woodcut depicting the blood libel child murder of either Simon of Trent or William of Norwich (which are basically the same story, in either case). Note the dude at the far left who appears to be wearing George Jetson’s house on his head; that’s a “Jew Hat.”]

Note the profit motive, the crushing debt, the love of touring from big public event to big public event, the absolute credulity to believe what is convenient, the tendency to flit and flip-flop from outrage to outrage, and a reflex to accuse sinister cabals composed of largely powerless minorities of master-minding vast schemes against a blameless populace.

If all of this seems long ago and far away, then please note that QAnon, Pizzagate, and a goodly portion of current Trumpery-driven White Violence is just this same story repeated over and over and over again.

Nice prayer at the bottom of that link, though.

Little Saint Hugh of Lincoln

Anyway, Happy Nittlenacht everyone!!!

I stand corrected! (or “On the True Meaning of DIE HARDnukah🕎”

My thoughts on Die Hard and Xmas, from ~2013: “DIE HARD (its Origins), Violence, Redemption, and Xmas (Plus a Bonus Writing Tip!)

Go Watch *Monsters*

I had no idea they even had free feature-length movies on YouTube. Anyway, go watch Monsters. It’s just as good as I remember it being in the theaters; back then it felt like it was mostly about U.S. foreign/immigration policy with a smattering of Chernobyl anxiety (this was back in 2010). Now, in the midst of a plague year, it feels like it’s sort of about a lot more.

Also, are you finding that, when watching old movies now, you’re often distracted by how close people stand to each other, how blithely they enter each other’s homes or push into crowds, maskless? How we used to live was crazy, right? 😷