This video is mostly narrated by Dr. Robert Cialdini, who’s most famous for his book Influence: The Psychology of Persuasion (where he first presented most of the ideas seen here). This is a text book—if not the Bible—on how to talk to people about things that you really care about, and get them to see your perspective.
Cialdini started out as a research psychologist, and my understanding (which fits the tone of the book) is that he began working on the book—which catalogues and examines several categories of sales/influence tricks and techniques—as a sort of warning to lay folks. After its first publication, it became enormously influential among marketers, copywriters, businessfolk, and all manner of modern propogandists. If you write for any purpose (e.g., speechs, op-ed, news, fiction, non-fiction, persuading folks on the fence to vote for this or that) or run any sort of business, you need to read this book. For that matter, even if you don’t seek to persuade anyone of anything, I still strongly recommend every adult in America read this book, in order to better understand how it is you’ve come to believe what you believe, embrace what you embrace, and reject what “just isn’t your thing.”
(While we’re on the topic, you really should also read Darrell Huff’s HOW TO LIE WITH STATISTICS; the black arts outlined in these two books cover the two major toolsets that the politically and economically motivated are using to manipulate you and your loved ones every single day. Get your hands on Master’s tools; consider their possible applications in tearing down Master’s house*.)
Caveat: Yes, some of the hard data and studies in the original Influence haven’t aged well, but the bold strokes—about how people behave and how our minds get changed without our realizing it—is still rock solid.
BONUS: Check out this analysis of Oprah, and compare it with what Cialdini describes above:
The images below are taken from Don’t Make Me Go Back, Mommy: A Child’s Book About Satanic Ritual Abuse. This is a real book that was earnestly written and actually published, then presumably read to actual children (who, one presumes, were duly traumatized) in order to help them cope with having not endured fake things that never happened to anyone (see also “Satanic Panic”and D&D as thrill-kill gateway drug—and recall, these were current events, reported in the newspaper, recounted in measured tones on the evening news, endlessly explored on the afternoon talk shows I watched while my folks were at work. I was a fat, gullible, ill-monitored Jewish pre-teen at the time. These cases enthralled and terrified me.)
The craziest thing about all this, to me, is that the author and publisher really did have their hearts in the right place, I think. In contrast to most materials surrounding the issue of Satanic Ritual Abuse, this wasn’t an attempt to bait the hook of Fundamentalist Christian propaganda or Normative White bigotry with raw meat ripped from the tabloid headlines.
This book comes from the “Hurts of Childhood” series, which honestly and directly tries to address real burdens that many children really face: parental alcohol abuse, sexual assault, traumatic family situations, and so on. Yes, every single title in this series is just as maladroitly handled—but, jeez, at least they were trying.
Let me stress: This stuff looks silly and ghoulish and comically naive now, but we actually believed these things were happening back in the 1980s. Real people really went to prison—and stayed there for years—having been accused of heinous abominations and convicted of committing a type of crime that hasn’t ever happened:
The survey included 6,910 psychiatrists, psychologists and clinical social workers, and 4,655 district attorneys, police departments and social service agencies. They reported 12,264 accusations of ritual abuse that they had investigated.
The survey found that there was not a single case where there was clear corroborating evidence for the most common accusation, that there was “a well-organized intergenerational satanic cult, who sexually molested and tortured children in their homes or schools for years and committed a series of murders,” Dr. Goodman said.
Many psychotherapists who have been vocal about a supposed epidemic of sexual abuse by well-organized satanic rings have grown more cautious of late. “There’s clearly been a contagion, a contamination of what people say in therapy because of what they see on TV or read about satanic ritual abuse,” said Dr. Bennet Braun, a psychiatrist who heads the Dissociative Disorders Unit at Rush-North Shore Medical Center in Chicago.
Too many gems here not to share. Happy SatanTerrorGhostlyDemonoGentiles Eve, all! 👻💀🎃
Been casting around for a short-n-sweet Halloween read? The Dunesteef Audio Fiction Magazine has just released their audiobook of my story “The Slender Men”—free download awaits!
(here’s a direct download of the MP3, if you prefer)
Rish Outfield—who produced this audio—was also the voice actor for the last story I sold to PseudoPod, “Whatever Comes After Calcutta.” I love what Rish does for horror stories; it’s just so spot on. This is basically as close as you can expect to get to what I hear in my head when I revisit “The Slender Men.”
If an atheist wanted to understand what my religion means to me, I’d suggest playing this game.
But, straight talk: I love basically all the games Avery Alder cooks up. My son and I spent a summer playing The Quiet Year, and my wife (not an RPG person) and I spent the early part of this summer playing Abnormal. Highly recommended, all.
Is there an argument to be made that our poor healthcare system and our huge prison population are linked?
It’s an interesting answer overall, but here’s the bit that got me thinking about the no-doctor-to-prison pipeline (as a man who has had countless untreated concussions, back in the helmetless 80s and 90s—injuries that my docs have opined probably contributed to the clinical anxiety and depression that started to crush me in my middle age):
Recent studies have estimated 25–87% of prison inmates suffered some sort of traumatic brain injury (TBI) in their life and indicated associations between TBIs and criminal-like behaviour. TBI-related problems can complicate their management and treatment. They can experience mental health problems such as severe depression, anxiety, anger control issues, self-restraint, alcohol and substance abuse.
This makes it difficult for them to respond to disciplinary action in prison, to understand and remember rules, and anger issues can get them in dangerous incidents with other inmates. They also have a higher rate of recidivism.
The spirit of the law is that responsibility for a crime is reduced when a defendant’s cognitive ability is compromised by illness or injury.
…unless you’ve ever had or been a child or parent. In that case, whoadamn!!!
This is from Ari Aster, the writer/director of Hereditary and Midsommar—the latter of which I loved, although plausibly for different reasons than most. To me, it wasn’t a revenge film at all. There’s a crop of female-lead horror films surfacing (A Dark Song is another that leaps to mind) that are tremendous explorations of how one processes trauma. Midsommar is mos def one of these, in my humble—and, in a deeply morally ambiguous way, sort of an optimistic film, when all is said and done. Highly Recommended.
UPDATE 2019-10-11: Yom Kippur was Wednesday, and a guy with homemade guns and bombs tried to kill a few dozen praying Jews in Germany. He was thwarted by his own poor craftsmanship and decent locked doors. I’d really like to know that Jewish congregations throughout America have good doors, good locks, and good trauma kits. All of this is expensive; a small trauma kit—one with supplies to slow the death of one or two gunshot victims—runs ~$50. It would be nice not to have to chose which of my friends, neighbors, or family members dies and which might live. YOU CAN HELP US BUY THESE THINGS. Heck, here’s the shopping list for a minimal trauma kit. Buy the parts yourself, and send it to the congregation of your choosing. Concerned they won’t know what to do with it? Have them contact me and I’ll walk them through how to use this trauma kit in an emergency.
It’s expensive to be in the minority: You need to take days off that aren’t excepted in the “secular” work calendar; you need to buy things (garments, food, etc.) for which there is lower demand (and thus are correspondingly more expensive to acquire); you need to spend time (often on a daily basis) explaining very simple things over and over and over again to often very well meaning people; you have to swallow your gall over a very large number of very small insults; you have to search around for food or facilities or services that are suitable for you, and don’t oblige you to debase yourself or become an unwilling spectacle (although both are frequently part of your life).
Muslims face this. Immigrants face this. Folks whose genders don’t match their sexes in the predominant fashion face this.
Right now, all over America, very small groups of Jews are scratching together very large sums of money in order to buy thicker doors, better locks, security cameras, and bullet-resistant glass.
I know that you don’t wish any of us harm. And I know how awful it feels to not be able to do anything.
If you’re in the majority, then you never have to sit down in your pew and say “OK: The shooter will almost certainly come through those doors, so I need to clear people this direction. We’ll designate Person X to sprint down to the childcare room and get the kids out through the fire exit…”
If you never attend religious services, then you aren’t shopping for trauma kits—and so maybe have some shekels to spare.
If you don’t need to be dedicated brain cycles to having a plan for keeping your friends and neighbors alive for the 5 to 7 minutes it takes the police to arrive, then you have bandwidth to spare for some other thoughts—and likely some of those are “How did we get here? How the hell can we get back?”
Me, I’ve got the High Holidays next week; I’m waiting for the supplies for my trauma kit to come in the mail. I’m reviewing building schematics and Google satellite views and walking perimeters to figure how long it takes to get from a fire door to the tree line.
If you’re bummed about the surge in American anti-Semitism (and the corresponding new fad of shooting Jews in our houses of worship while we pray), there’s something concrete you can do:
This flyer is for my community, but you don’t have to send us money. I absolutely guarantee that every Jewish Federation in every part of this country is running a similar drive. We all are operating congregations and community centers in of old buildings with shoe-string budgets. Google the nearest major city to you and the word “JCC” (for “Jewish Community Center”). You’ll either get the Jewish Federation for that region, the nearest Jewish Community Center in that town, or that town’s lone lil synagogue (example: I googled “jcc billings, MT” and found these cats Congregation Beth Aaron—who almost certainly need better doors).
Give them a call and say “I’d like to donate to help you increase safety and security in your community.” Give an amount of money that’s a multiple of 18 (it’s sort of a lucky number; Jewish superstition associates 18 with life and longevity).