Cyberpunk is Gen X’s “populuxe”—or using aesthetics to predict the future

Burning Chrome was a favorite of mine in the mid-1990s, when I first read the title story in an Oxford sci-fi anthology I found for a couple bucks at a used bookstore.

Cover art for William Gibson's short story collection BURNING CHROME. Shows a pixelated blue/grey hued bust of a human figure.

Before that decade (and century, and millennium) was done, I’d read every one of these stories more than once, fascinated with the future Gibson painted, one I could see just around the corner. Some of these stories (like “Johnny Mnemonic” and “Burning Chrome” and “Dogfight”) I read over and over and over again. The best of these (esp. those last two) are really solid, tight, classic noir tales (albeit ones modeled after Jim Thompson’s The Grifters more than Dashiel Hammett’s gumshoes). The rest are, at best, stylistic sketching exercises; they more often have punchlines than plots. Gibson wrote all but three of these stories before Neuromancer, his debut and breakout novel (published in 1984.) Prior to 1982, Gibson doesn’t appear to have precisely known what a plot is. I’m not sure he’d argue with me on that; he’s said himself that although he’d been writing “stories” since the 1970s, the first one that was actually a proper story was ”Burning Chrome” (published in 1982, and basically a prototype for Neuromancer).

Cyberpunk is a future that looks an awful lot like the past, especially now (although even then, Gibson was firmly rooted in the past, sometimes formally—as with “The Gernsback Continuum”, other times more subtly, as with the noir plots he gravitates toward, and which become the heist/resistance themes that seem to form the skeleton of most cyberpunk stories still).

I’m old now, and Gibson, it turns out, is to me what Hugo Gernsback/1950’s “Populuxe“/Frank Frazetta/“Googie”/Eero Saarinen were to him. I think it’s appropriate that these are primarily visual artists and movements: Gibson has always been more of a visual artist and stylist than a writer, despite how culturally and politically prescient his writing has been. I’m given to wonder if that is why he’s proven so upsettingly accurate in his predictions (which I don’t think he thought of as predictions at all): the “Deep Pilot” might express itself in words, but runs its pattern matching on a purely aesthetic basis. We may be talking apes today, but at heart we will always be the monkeys that first daubed paintings of the world we hoped—or feared—we’d soon see on French cave walls.

“The future is already here — it’s just not very evenly distributed.”

William Gibson

The bravest and most horrifying book I’ve read in ages

Before this year, I had no clue The Power or Naomi Alderman existed—despite the acclaim the book met when it was published in 2016, and the fact that its apparently been made into an Amazon mini-series starring Toni Collette, who I absolutely love. A colleague in a crit group read a story I was working on, and recommended I read this. She was absolutely right.

Cover are for the near-future scifi dystopia novel THE POWER by Naomi Alderman shows red hand print overlayed with a winding root-like/lightning-0like pattern in grey.

When I say this is the bravest and most horrifying book I’ve read in ages, I’m not exaggerating. I actually had to stop about 10 minutes from the end because I was in a Thai restaurant in Orlando and was on the verge of bursting into tears, and didn’t want everyone staring at me. This book is easily better, and darker, than Atwood’s Handmaid’s Tale (both a book and artist I hold in hella high regard).

One clarification: when I told my wife that this book was the bravest and most horrifying thing I’d read in years, she totally misunderstood what I found horrifying in the book. She assumed I was upset by the rapes. There are several very graphic and traumatic rapes of men by women in this novel, as well as broader sexual subjugation of men.

Frankly, none of that really bothered me. I’ve read fictional depictions and non-fictional accounts of the rapes of men and boys that I’ve found more upsetting. Talk to anyone who’s worked for child protective services and you’ll hear an earful. Humans are, on balance, awfully creative when it comes to being awful.

What got me about this book is that, evidently and despite it all, there was some small part of me that had continued to really and deeply believe that “everything would be better if women were in charge.” Alderman meticulously dismembered and violated that foolish, optimistic child that was still hiding inside me.

Agustina Bazterrica’s TENDER IS THE FLESH: ★★★★★ would dine again!

(I do a fair bit of reading, which I track over on Goodreads. Trying to move some of that value over here, prior to the inevitable enshitification.)

Cover art for the English translation of Agustina Bazterrica's novel TENDER IS THE FLESH

This book is a little like heavy metal poisoning. Its impact is pernicious, deep, and likely permanent. You’ll be powerfully tempted to pigeon-hole this as an allegory (about world-wide overconsumption of meat, about climate change, about patriarchy, about the deadly tendency to humor wealthy idiots)—but, jeez, don’t. That’s just a defense mechanism, your brain’s white blood cells trying to contain and thus destroy an interloper. Don’t cop out like that. Just let the story fully in, let it blossom and consume you.

It’s really a helluva book. In many ways, this is the exact opposite of Ketchum’s The Girl Next Door, in that it blessedly lets no one off the hook.


For those interested in other art Dave compares favorably to heavy-metal poisoning, consider Merhinge’s film Begotten.

I should not have read Jack Ketchum’s THE GIRL NEXT DOOR (a zero-stars review)

(I do a fair bit of reading, which I track over on Goodreads. Trying to move some of that value over here, prior to the inevitable enshitification.)

This book was notorious when I was a kid for being so extreme and gruesome. Straight talk: it’s not that gruesome. Yes, there are graphic depictions of torture and sexual violence that are basically in the ballpark of stuff happening in conflict zones right now. That this really happens to real people is gruesome and outrageous; that some guy typed it up in 1989 feels trite.

Anyway, what really is truly extreme and gruesome in this book is its absolute moral cowardice. Ketchum sets up an interesting premise–not the sex torture of the orphaned girl next door, but the narrator’s (David’s) complicity, how he lets awfulness roll forward despite liking this girl, despite being a “good guy” and “All-American Kid” (echoes of King’s “Apt Pupil” there).

That premise is interesting, because it matches the vast majority of us: we’re good people, and we let bad things happen all over the world all the time.

The problem is that Ketchum pulls the punch. Inexplicably, he attempts to transform David into a hero in the final act–despite the fact that there’s no set-up for it, and Ketchum seems entirely incapable of pulling it off. That might be fine; it could still be a solid three-star book if David tried to play the hero, then faceplanted (as he does in the novel, as he must, because the situation is so hopeless), and Megan (the victim of these outrages and everyone’s leer, readers included) had poured her fury and rage out on him.

Instead Ketchum paints this kid–this coward, this bystander, this rapist-by-proxy and torture fanboy–as the hero, and forces Meg to be his forgiving damsel.

And it just makes me want to fucking vomit. It’s a mediocre book that’s only shocking if you’ve never read a newspaper’s international headlines. It’s an advertisement for never holding anyone accountable for anything–save for the victims; “What was she doing alone with those boys? What did she expect, dressing like that” and so on and so forth ad nauseam, ad infinitum, world without end, amen 🤮

A Canticle for Leibowitz ★★★★★

(I do a fair bit of reading, which I track over on Goodreads. Trying to move some of that value over here, prior to the inevitable enshitification.)

This is a re-read (or really a re-listen for me). The first time I read A Canticle for Leibowitz I was maybe 17 at the oldest, so almost three decades ago now. Reading old books is a comfort, because it reminds us that even our most painfully modern woes—A.I.! Self-driving cars! A broad American passion for alluring misinformation coupled to a contempt for facts spoken by the “wrong” side!—were old and well-worn decades before I was born. This books is from 1959, and it’s third section literally opens with a guy working in his office and getting super frustrated with the malfunctioning A.I. he’s trying to dictate a letter to. Soon thereafter he and his subordinate have to dodge autonomous semis while crossing the street to get to the cafeteria. 😂

Setting aside Canticle‘s mild antisemitism(*), it’s refreshing to read religion in a scifi book written by someone who doesn’t have contempt for religion, but neither idealizes it, either. Miller (who I understand to have been a devout Catholic by the time he wrote the novel) respects that religious institutions, like any and all institutions, are political and can be petty, because they are operated by humans (who are political and petty). But he also highlights that religious institutions aren’t *just* petty political vehicles. He acknowledges the reality that people don’t cleave to religion out of fear or contempt or cruelty or because they hate the Other, but rather out of love and comfort and, believe it or note, a true and legitimate desire to bring about a good and just world.

We have religion in America now—right alongside our malfunctioning A.I. and glitchy self-driving cars. We’re gonna have it in the future. It’s absence in scifi is as weird and non-credible as the bizarrely small number of Black people in the Detroit depicted in Robocop.


(*) A “Wandering Jew” character plays a major supporting role in all three sections of this A Canticle for Leibowitz. I think enough people categorize the “Wandering Jew” as a foundational antisemitic trope that this should be a fairly non-controversial opinion. But I also know how the Internet works, so if you’re legit interested in discussing what precisely reads as antisemitic to me in this novel, feel free to reach out. Happy to chat.

RECOMMENDED READ: “Angel, Monster, Man” (with props to @sentencebender and @nightmaremag)

I don’t think I’ve ever read anything quite like this (and the audio version—also free on the Nightmare Magazine website—is really good).  

Nominally a horror story, Sam J. Miller’s “Angel, Monster, Man” is, in fact, a really interesting piece of speculative fiction.  Gets me thinking about how frequently fiction that speculates on a disenfranchised group getting power gets slotted into “horror”—and once you start thinking that way, all horror starts to look like a liberation fantasy as seen through the establishment’s eyes: Is Night of the Living Dead more about zombies, or more about the terror experienced by rural whites and the patriarchy when confronted with a competent black man? Is The Exorcist about demon possession or the threat of women’s liberation (see also, Carrie)?  Is Psycho about a “psycho” or about the terrifying prospect of homosexuals no longer shackled by shame/guilt?

Recommended Listen: “The Madness of Bill Dobbs: A Tale of Snuff Movies and Cannibal Cults” by Sean Pearce

I pretty much always at least like the stories included on the Pseudopod horror podcast, but boy-oh-boy, is this one spot-on for me. It starts like this:

Eaters is regarded by some as a flawed masterpiece and an underground classic. To others, it is vile, racist, ethically bankrupt, and derivative.

It makes for peculiar viewing. The plot follows the formula of the Italian cannibal movies for which director Bill Dobbs had an unashamed fondness. An anthropological expedition into the Amazon jungle encounters and brutalises a tribe of ‘savages’ in the name of science, and find themselves pursued, captured, and finally gruesomely eaten alive.

(The film was originally going to be released as Dark-skinned Cannibals of the Tropics, though thankfully someone more enlightened than Dobbs suggested the title we now have. It almost goes without saying that Dobbs has been unanimously described as a completely unrepentant racist.) …

And gets much better from there.

Check it out online: PseudoPod 530: “The Madness of Bill Dobbs: A Tale of Snuff Movies and Cannibal Cults” by Sean Pearce

OMFG awesome things are happening in Rustbelt hiphop!!!

  • Tunde Olaniran: OMFG, Tunde Olaniran!  From the sadly infamous Flint, MI, Tunde Olaniran is superfantastically trans-everything.  Go listen to Transgressor and then buy it and then listen to it again and again and again.  I seriously absolutely equally love every single track on that album.
  • iRAWniq: Another Michigander, she has a fun mixtape, but I’m sorta preferring her more polished EP Black Girls on Skateboards, and the single “Cunt”
  • Passalacqua: I’m still exploring these guys, both from Detroit; been loving everything I’ve tried by them. This mixtape is a low-risk place to start, but I’m leaning more toward their albums CHURCH and Passalacqua, and the Banglatown EP.
  • Noname: This poet/rapper from Chicago is awesome, the natural inheritor of the crown Lauren Hill dropped after releasing The Miseducation of Lauren Hill.  Noname’s Telefono mixtape is absolutely mandatory listening.  Go grab it now!  Hell, at the very least go right now and listen to track number one (“Yesterday“) and tell me you don’t absolutely love Noname without reservation.  GO!

Here’s some poppy Tunde to play us out:

RECOMMENDED LISTENING: Three Stories I Recently Dug

These stories have nothing in particular to do with each other, apart from the fact that each speaks to a fundamental, existential truth.  If you ever find yourself wondering, “Jeez!  Why can’t these guys just admit to how totally off-the-rails this situation has gotten?”—well, here are three answers that are really one answer: Some truths entirely annihilate you.

RECOMMENDED VIEWING: “Leonard in Slow Motion”

Yes, it’s a really straightforward one-gag SF sort of story executed in a “lit fic” mode (i.e., “white-people magical realism”)—but it is really completely, pleasingly executed.  Consider it the short-film equivalent of that $7 cup of coffee that you’re pleasantly surprised to discover really is worth $7.

Leonard in Slow Motion

(Also, I just love Martin Starr.  Y’all reckon he’s related to Ringo Starr or Kenneth Starr?)

Leonard in Slow Motion from Peter Livolsi on Vimeo.